(Photo courtesy of joycarol.com) |
My
childhood memory is still very sharp, I can even recall what happened
in our street during the Holy Week. We lived in a residential compound
before, where most of my Father's siblings and their families were there
too. The street is also a mini-compound as most of the homeowners are
'Kapampangans '.
Kapampangans
or Pampangenos are the sixth largest Filipino Ethnolinguistic group
that occupy the Central Luzon region in the Philippines. The province of
Pampanga is their traditional homeland. They are devout Roman Catholic
that display unique religious festivals. One of the most dramatic
festivals that accompany an indigenous flavour is during 'Mal ay Aldo', which is the Kapampangan expression for the Holy Week.
As
we were given a few days break from school, that was prior to the
festival. The street was temporarily closed for a week and a few days to
all commercial vehicles as part of the preparation. Our elders built
their plans for the event. These include the Shrine/Chapel, where the
story of Christ is chanted in archaic Kapampangan.
I
can still remember the highlight of the procession. A few men covered
in blood due to self- flagellation. Their faces were covered with a
piece of cloth and worn a wreath on their heads that was made of thorns.
And, as this was a re-enactment of Christ' suffering, I saw a
bare-footed man, who led the men covered in blood going to the Shrine.
He carried on his shoulder a crucifix that was almost as twice as his
height and weighs heavier than him.
They stopped for
awhile in front of the Shrine before they continued walking and suddenly,
the gate of our compound was opened wide. Our elders welcomed the weary
men and helped them in washing their bodies. The compound's parking
ground was silhouetted in blood!
A car was parked outside, waiting for these men to get inside the car. Our elders guided them to the car as their faces were still covered with a cloth. A few of the elders, who owned motorcycles convoyed the car going to a clandestine place. A place where they revealed their true selves and their profiles remained very private.
(Photo courtesy of Google Image) |
A car was parked outside, waiting for these men to get inside the car. Our elders guided them to the car as their faces were still covered with a cloth. A few of the elders, who owned motorcycles convoyed the car going to a clandestine place. A place where they revealed their true selves and their profiles remained very private.
It is not just the re-enactment that I can only store in my memory!
The
joy of eating 'halo-halo' with my friends and relatives before noon
time was a pleasurable memoir. This is a combination of crashed ice,
cooked fruits, fruit jam, evaporated milk and sugar. Aside from that there was a special
desert for a special occasion called 'Bibingka'. This dessert was prepared by
my Aunt and she started baking it when the sun sets and sold to hungry
visitors and bystanders. Her collapsible booth was just in front of our
compound.
This
dramatic event was passed onto my elders and is still happening every
year in the Philippines. It is a traditional procession that allows
people to witness and feel the 'pasion' (Christ' suffering).
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